A very courteous subversion

Markhouse Road was notorious long before it was officially a road. When Walthamstow was a tangle of villages it had its share of grand houses. The Mark House, on the site of the parish boundary, stood until the 1890s. And the Low Hall, one of the mediaeval manor houses, in its final days presiding over the local sewage works, was close by. But by the early days of the nineteenth century the southern section of Markhouse Lane was lined with an assortment of the poorest sort of cottage, lived infor the most part by paupers, day labourers and street vendors.

Further to the east, Markhouse Common was an area of open land, providing, as it had for many centuries, a space for local people to graze their animals. But as the years went by, the railway got closer, London grew and fewer people kept cows or pigs, the area began to change.

The 1840s was the decade of Chartism. A few miles away, Hackney had become famous for its radical politics in the form of clubs, reading groups, meetings and publications. Walthamstow and Wanstead were smaller, quieter, and perhaps less organised, but there were open air meetings in Whipp’s Cross, Epping Forest and, reputedly, on Markhouse Common to take forward their demand for the vote for everyone – all men, anyway. There had been an early ambition to gain the vote for women too, but this was abandoned as an impossibility. At this time no reputable pub landlord would allow Chartists to meet on his premises for fear of the damage to his reputation.

And, for the moment, it all came to nothing. But in the aftermath of disappointment and recrimination, some of the Chartists’ ideas bore other kinds of fruit. One of those ideas was the Freehold Land Societies, forerunners of the building societies, but set up with wider aims. The plan was simple: a group of people would set up a society, with each member paying a fixed subscription so that, over a period of years, each participant would be able to build a house. And with the ownership of a freehold house came the right to vote. Very straightforward, totally non violent – and very subversive, as streets of new voters could, and did, change the political character of a town.

In Walthamstow, a section of land to the west end of Markhouse Road was sold to the National Freehold Land Society, laid out as Union and Prospect Roads and then developed. The houses were small, neat, flat fronted, each with its own garden. And very soon each became a home. The new residents were mostly skilled tradesmen: printers, lithographers, school masters, a surveyor – not of the status, or income, who would usually expect to own a home – renting was to be usual for most people for many more years. And each new freeholder became a voter. A mile or so away, off Hoe street, the Tower Hamlets Land Society bought and named a road after itself – bewildering passers by in every future generation.

All over England and in Walthamstow, too, other streets came into being in the same way, and the areas changed accordingly, both socially and politically, all perfectly within the rules and without waiting for the next Reform Act. Today few suspect the radical ancestry of the respectably mainstream building society. Around Markhouse Road, much has changed – the Mark House and the paupers’ cottages have all gone; Low Hall Farm was destroyed by a flying bomb in the Second World War, although some of the labourers’ cottages remain. The houses of Union and Prospect Roads appear to have been well built, but were flattened in the post war years to make way for a tower block, now demolished in its turn.

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Selborne Park

It’s less than two long lifetimes since Walthamstow was a string of semi rural villages, more prosperous than most.  Early in the nineteenth century Hoe Street was lined with grand houses, there was a stage coach commuter service, the railway was still half a century away, local government was organised by the parish, and residents had common land rights.  These included the right to graze your cows at most times of year as long as they were marked with your initials.

By the 1860s much had changed – the railway had got as far as Lea Bridge Road, the prosperous middle classes had begun to sell up and leave – and the common lands were being sold.  In some places this was a hugely controversial process:  in Walthamstow the changes were made with scarcely a blink.  The reality was that fewer local people had small holdings with cows to graze, and so had less use for the benefits the commons gave.  But the enclosures had effects that continue to this day.

But there were limits. The railway was a late arrival in Walthamstow, but when the time finally came to survey the most suitable route between the planned Hoe Street Station and Chingford, the choice fell upon part of the common land near St Mary’s Church, the Berry Field.  The Vestry – the parish committee that had organised most aspects of local government for many centuries – drove a hard bargain, negotiating not only a good purchase price but an undertaking to build the railway in a cutting which was to be planted with trees, and any excess land to be made available as a recreation area – as it still is.

After much consideration, the committee decided to buy the land that is now Selborne Park, carefully minuting that it was to belong to the people of Walthamstow.  Once the new Council came into being in the early 1870s, the Vestry agreed that a Council Officer should “interest himself” in the management of the park.  But that was all.  As time went on the Council seem to have assumed that the land was theirs.

All through the nineteenth and twentieth centuries, the park was the venue for many concerts, meetings and performances.  There were roundabouts, a slide, a giant chess board, boules, a café and carefully tended planting.  During the First World War one of the newly invented tanks came to visit as part of a fundraiser to persuade local people to contribute to the price of more tanks and guns. Bands played, minor scuffles were quelled and endless impromptu football games played.  In later years there was a public art project

It was not until the late 1970s, after the Victoria Line came to town, that the local authority took a chunk of the park space for a new bus garage.  Then another chunk vanished to provide a shopping mall – the land was sold to the developers on a long lease.  Only around a third of the original park remains, and much of that, and many trees, are threatened by a planned development that offers increased retail space no one wants, luxury flats no one can afford, further pressure on already overstretched transport and services and one small play space for children.  A poor bargain.

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Walthamstow’s “other” surviving mansion

The winter I looked at 62 Walthamstow houses I walked past The Chestnuts often. Even then, not long empty but without a purpose, it looked elegant as only an eighteenth century house can, but shabby and worthy of better things. It’s just a shame that now, nearly ten years later, it looks no better. And, after some 125 years in the ownership of the local authority, it is on the Buildings at Risk register.

Lots of people pass The Chestnuts without realising it is still there. Set back from Hoe Street and half hidden by railings and uncared-for trees, it looks oppressed by the petrol station on one side and the new school, far too close, on the other. At the back, all but a tiny strip of garden has been swallowed up to make a playing field for the school. At one end of the strip an ancient holm oak is the last remnant of what were once lovely grounds. Now the word is that even that is under threat.

There is hope for The Chestnuts. Waltham Forest Council are currently discussing future uses, and undertaking some consultation. Relatively few people, with the exception of the property guardians who currently live there, have recently seen inside the house to see how much of its beauty has survived the chequered years as, successively, mental hospital, school and college. Its earlier life was as home to a succession of City grandees who returned to the peace and salubrious air of Walthamstow at the end of the working day. At least the decades of ad hoc maintenance have meant that not only the original eighteenth century staircase and plasterwork have survived, but there are overlooked treasures such as floorboards, cupboards and fireplaces that have been covered over rather than ripped out.

A few years ago a senior council official told me the people of Waltham Forest have one eighteenth century mansion – the William Morris Gallery – and surely could not expect the local authority to “allow them access” to another. At that time The Chestnuts was evidently regarded as just as much of a burden as the William Morris Gallery had been not long before. Famously, the Gallery is now a much-loved success story (and let’s not be mean and rub in the fact that Morris left Walthamstow at the first opportunity, rarely returned and sneered at it as “cockneyfied”). The point is that his old home is cared for, visited and used for events, exhibitions and performances.

There are some cracks in the ice. There have been a couple of guided tours organised by the Council. And in the past few months, over 120 Walthamstow primary school children have visited, sung, drawn, taken pictures and written poetry inspired by the house. This was as part of Clio’s Company’s Walthamstow Notes project.

The next opportunity to visit is on Saturday 15th June as part of the E17 Art Trail – a free event. There will also be a guided walk, led by Joanna Moncrieff of Westminster Walks, which will set the Chestnuts in its original context as part of a Hoe Street that was lined with grand houses.

And there will be an opportunity to make suggestions as to future uses for this battered but magical place. Not including, I do trust, grand offices or grander flats that would exclude the community that has owned this place for so many years.

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Aphra Behn: “The Poetess”

I’ve lost count of the number of times Aphra Behn has been rediscovered. From polite footnotes in academic papers, one or two works included in an anthology, to Maureen Duffy’s tantalising “The Passionate Shepherdess”. Then in the mid 80s, there was Jeremy Irons having far too much fun in “The Rover”, an assortment of university productions, often of “The Lucky Chance”, and Janet Todd’s new editions and biography. Sometimes there have been enthusiastic reviews, occasionally a clutch of productions one after the other, with the odd radio programme and one-woman show. But each time the fuss dies down and, yet again, Aphra Behn is scarcely on the radar even to many actors and to those who feel they could walk the streets of Restoration London blindfold.

And I can’t help being selfishly glad it’s taking so long. Far more people like the idea of liking Behn’s writing than get round to reading any, let alone staging anything other than “The Rover”. So her last play, written in her final months has been virtually forgotten since its one disastrous outing shortly after Behn’s death. “The Widow Ranter”, set in 1670s Virginia, features a storyline loosely based on a real-life colonial uprising, three different love stories, a hard drinking, smoking, cross-dressing heroine, satire, exotic spectacle, music and risqué humour. And by the time it was staged, in the aftermath of the arrival of William and Mary, the world Aphra Behn knew had begun to reshape itself.

Restoration London can’t have been an easy place for anyone to live. Fire, plague and the divisions left by two decades of civil upheaval affected everyone – and the reality of Charles II’s reign was more complicated and less benign than the maypole dancing, golden era whose imagined ghost still clings. But this was also the time when theatre returned to London and, with it, the first professional actresses. There were two licensed theatre companies, vouched for by the King and the Duke of York, both of whom were avid playgoers. And as few productions ran for more than three performances at a time, there was a great demand for new plays. No one knows how Aphra Behn, a possibly widowed, certainly penniless Canterbury barber’s daughter, looking for gainful employment after a disastrous short lived career as a spy, broke into a largely aristocratic and exclusively male circle of playwrights. And once in the circle, there she stayed: her plays pulled in the audiences. And no amount of jealous sniping detracted from that fact.

After the success of her first play, “The Forc’d Marriage”, Behn went on to write eighteen more, and through the 1670s and 80s her name became well known to theatre audiences – she evidently managed to earn her living by her writing, taking on translation work to make ends meet. And, remarkably in a world where most women expected to have a protector if not a husband, Behn remained independent. A passionate Royalist all her life, Aphra Behn was evidently heartbroken at James II’s ignominious departure in 1688 after only three years as king – but by this time her health was breaking down.

All her writing life, Aphra Behn had been pushing, usually gently, at the boundaries of what was acceptable in a storyline. Polemic, the latest London jokes, exoticism and elegant eroticism all made an appearance. And Behn’s women are not all of the witty, bright but virginal kind found in so many other plays of the time. Usually, though, it is only the second lead who is allowed a past. In “The Widow Ranter” it is the eponymous heroine, who has arrived in Virginia as an indentured servant and married her rich elderly employer; her present lifestyle includes drinking, smoking, cross dressing and sword fighting – and it is most certainly she who decides on, and pursues, the man of her ultimate choice. All a step too far in the new climate of 1689? When the play was published, it was with a preface that blamed poor casting and too few rehearsals for the failure of a play that, on examination, seems unfinished. It is impossible to know for sure. But although some of Behn’s work stayed in the repertoire for years, and although she had been allowed the honour of a tomb in the cloister of Westminster Abbey, as times changed she became first embarrassing and then unmentionable. Even Virginia Woolf in her famous tribute to Behn, was suggesting that “all women together” should cast flowers on to her grave, it was as a trail blazer rather than as a creator in her own right that Behn was to be honoured. The time is long overdue to change that.

Clio’s Company are working on several projects related to Aphra Behn. One of them is to restage “The Widow Ranter” for the first time since 1689. A semi staged reading at Fulham Palace was just the start. More news, I hope, soon.

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